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Below are the six major issues of distinction between what Peter taught and what Paul taught. Peter's Apostleship: His Apostleship was commanded by Jesus Christ along with the other eleven disciples before Paul. Pauls writings are inspired, inerrant, and authoritative, but they must be considered in the context of the whole Bible. It was the Judiazers who were telling the Gentiles that in addition to faith in Christ they also had to keep the Law of Moses. When Peter taught the kingdom gospel at Pentecost, Saul was rejecting the Messiah. They seem hesitant to accept him as a leader, let alone as a peer. 2:8-9 ). And these things were foretold. Peter preached that Israel under the old covenant was redeemed and cleansed by the crucifixion and shed blood of Jesus (Matthew 26:28Hebrews 9:151 Peter 1:21 Peter 1:18-191 Peter 2:24). 7 But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter [had been] to the circumcised 8 (for He who effectually worked for Peter in [his] apostleship to the circumcised effectually worked for me also to the Gentiles), 9 and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we [might go] to the Gentiles, and they to the circumcised. 51 Spiritual superiority could not be claimed by the Jewish Christians if they were saved in exactly the same manner as the Gentiles. Our friendship began with a shopping trip to buy a pair of shoes while he was on furlough. The Apostle Paul saw this as hypocrisy and called it such to Peter's face (Galatians 2:11-14). Separate, but equal, was simply not good enough. Peter was not a particularly gifted speaker, and it was not until after Pentecost that he became a more prominent orator (see Acts 2:14-41). May God give us a repentant heart when we are corrected and a gracious spirit toward those He uses to point out our sin, just as He gave Peter toward Paul. I am not sure I see so great a distinction between the ministries of Peter and Paul that I would want to characterize Peter as the apostle to the circumcised and Paul as the apostle to the uncircumcised. Paul always preached to the Jews first and then the Gentiles. Can You Match These Saints to Their Weird Patronages? James nor paul contradicted each other . Even a man like Barnabas was drawn into this disaster. Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). The main similarity between the two messages exists in the person of the Lord Jesus . Our conviction also is that Peters words reflect not only Pauls apostolic authority, but also Peters acknowledgment of the tremendous impact Paul had on the church and on the gospel. Peter's Apostleship: His Apostleship was commanded by Jesus Christ along with the other eleven disciples before Paul. Indeed, Pauls description of his relationship with the apostles and church leaders in Jerusalem may make us even more uneasy. (Acts 15:2 KJV). Pentecost Saul was rejecting the Messiah. Paul was there for at least two years as a prisoner; and Peter may have resided for twelve months within its walls. Paul and the resurrection: Paul taught that Christ was risen for our justification (Romans 4:25). And together, we have one gospel message, articulated by a multi-faceted New Testament. You're wrong." We have to remember that Paul probably used to feel the say way as Peter did. Peter and the eleven original disciples were preaching to Israel, while Paul was chosen to be the apostle to the Gentiles. But Paul had the idea that Jesus' message must . ). Justification by faith that Christ died for our sins, was buried and rose again for complete salvation unto eternal life (1 Corinthians 15:1-4Colossians 2:10). Wow. This particular lesson focuses on Peters endorsement of Paul and his epistles. (2) The principle of plurality. Dispensationalism viewis false doctrine that would divide believing Jews and Gentiles. These men would become two of the Churchs greatest saints from the apostolic era. Paul writes just as also Peter has written. We could sum up Peters words concerning Paul and his letters with the following statements: (1) As Peter has been speaking of those who are false teachers, his words here are intended to inform us Paul is not to be considered one of them. St. Paul was short; he was not a great speaker and he had some health problems. What might one find hard to understand, or rather, hard to accept in Pauls writings? 10 [They] only [asked] us to remember the poorthe very thing I also was eager to do (Galatians 2:6-10). Paul Preached to Jews (5) The teachings of Paul do not disagree with those of Peter or the other apostles. Refresh the page, check Medium 's site status, or find something interesting to read. Peter, on the other hand, is regarded as the apostle to the Jews, or more accurately, the apostle to the circumcised (2:7). Luke records in Acts 9 the salvation of a prominent Hellenistic Jew named Saul. In many ways, they seem to stand apart form one another. Peter and Paul did not preach the same gospel messages. Jesus did not choose just one apostle, but twelve. Paul and works: Paul taught salvation without works (Titus 3:5Romans 4:6Ephesians 2:8-9). Paul, mentioned briefly for his part in the . Peters words are most significant. It was determined that they didn't. Peter preached holiness and to remain steadfast unto the coming of Jesus and his kingdom (2 Peter 3:17). Peter could do nothing else than to baptize them with water (Acts 10:47-48). Instead, it led to a riot and ultimately took Paul, in chains, to stand before Caesar in Rome. SUMMARY OF DIFFERENCES BETWEEN PETER AND PAUL. Origen suggested ordering the New Testament books in such a way that the Epistles of Paul came last, being the culmination of the apostles' writings. There were the two audiences, each requiring a special approach by the preacher, but there were not two gospels. Peter was from Galilee, in modern-day Israel. Catch up with him on Twitter: @McClainJustin. Peter serves as a chief eyewitness. Contrary to his preferences and prejudices, Peter will play a crucial part in Gods purpose to involve the apostles in Jerusalem in the evangelism of Gentiles. In Acts 6, things begin to change as the leadership of the church begins to shift from the native Hebrews (those Jews born in Israel) to the Hellenistic Jews (those Jews born elsewhere whose native language and culture was foreign). Some say, I cannot understand how a God of love would condemn anyone to hell. What they really mean is: I dont want to believe in a literal hell. Standing on the Promises--A Study of 2 Peter. Peter's Justification: Peter and the other eleven Apostles taught justification unto eternal life by believing on the name of Jesus; by believing Jesus is Christ, the Son of God (Acts 10:43Matthew 16:16Acts 4:12 Acts 2:36John 20:31). Peter indicates that he is familiar with Pauls writings, and his mention of Paul and his epistles is far from casual. What SHE said . Paul reviews the basis of the argument that he had made to Peter and the rest of the church at Antioch during that confrontation. Gentiles had to come through Israel and it's covenants to be added to the church (Exodus 12:48 Acts 11:1); Gentiles had to believe the preaching of the word delivered to Israel as preached by Peter (Acts 13:48). 1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles 2 if indeed you have heard of the stewardship of Gods grace which was given to me for you; 3 that by revelation there was made known to me the mystery, as I wrote before in brief. Therefore I refuse to believe in hell, and any passage in Scripture which says there is a hell is too vague, too obscure, or inconsistent with too many other texts.. Peter's Apostleship: His Apostleship was commanded by Jesus Christ along with the other eleven disciples before Paul. We see the principle of plurality applied to leadership in the Scriptures, having already shown that God used a plurality of leaders in both the Old Testament and the New. 13 But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. Stop and think about it, how could Paul be preaching a different Gospel when he told the Gentiles that they. Neither Peter, nor his fellow-disciples, nor Paul, were infallible. Paul is (or should be) our beloved brother. They acknowledged with some measure of surprise that God was actually saving Gentiles as well as Jews. Peter, James, John, Jesus in His earthly ministry, and all the other apostles of Israel do not use the term "the Church the Body of Christ." Peter's Apostleship was diminishing after Paul was converted. St. Paul was educated. Where were the apostles and church leaders while all this debate was taking place? Yes, the Gentiles were limited in the law keepingthese Gentiles are not in the body of Christ, they are part of the remnant of Israel. Peter preached holiness, and to remain steadfast unto the coming of Jesus and his kingdom (2 Peter 3:17). Peter's letters almost read like Paul's letters exactly even addresses females hair / even though Peter's audience was different I still hold that he did not have a unique message that was any different than Paul's. Ak Richardson did a piece about this subject disputing the Hyper or Mid Acts dispensationalism of Grace Ambassadors . Paul tells us in Galatians 2 that, while Peter was staying at Antioch, Paul confronted him over an incident that developed over a visit from men sent by James. The Jews thought that being Jews made them better than Gentiles. The church leaders received Paul pleasantly; among them were James and all the elders (Acts 21:18). He would not be intimidated or awe struck by those who were of high reputation (2:6). 1. Copyright EpicPew. They were less than zealous to initiate the preaching of the gospel to Gentileseven after they acknowledged Gods purpose was to save the Gentiles, and even after the Lords commission to do so (see Matthew 28:18-20; Acts 1:8). He was clearly with Jesus throughout His years of ministry according to the Gospel accounts. One may presume that Peter and James did not trust this mysterious man, who suddenly, proclaims himself as an apostle. Look at what happens in the last half of Galatians 2. Peter was primarily the Apostle to Israel (Galatians 2:8). Chapters 1-12 focus on Peter as the main apostle to the Jews, and chapters 13-28 focus on Paul as the apostle to the Gentiles. Don't compare yourselves to Paul correcting Peter. Just how many of the twelve actually authored a New Testament book? ). Paul's Argument - 2:15-21. Below are the differences between the gospels and Apostleship's of Peter and Paul. Paul's disciples occasionally connected with the apostles in Jerusalem, so they all knew what was going on in various parts of the continent. This should not have come to them as new revelation. Much of the communication gap between opposing viewpoints, between mates, between generations, is simply a refusal to hear the other side for fear we might have to admit it is true or we might have to change. The Feast of Saints Peter and Paul is an opportunity to reflect on why these two men are in heaven. Peter is to Paul in Acts what John the Baptist is to Jesus in the Gospels. Here are the comparisons and contrasts of the Apostle Paul: A. Paul preaches the gospel by which we are saved today. Plurality is also necessary because of what we might call Gods spiritual separation of power. Our government recognizes that the concentration of power in any one institution or in any one individual is dangerous, given the sinfulness of men. The participation of Paul and Barnabas is recorded in but one verse (12) in this chapter. And in so doing, Peter functionally denied the very gospel by which he and every other Jew was saved. Israel under the old covenant promises was promised to be a holy nation, a kingdom of kings and priests to rule over the Gentile nations with Christ (, ). Back John 19:25-27. Paul simply means here that he was entrusted with the gospel for outreach to the Gentile nations whilst Peter was entrusted with the gospel for his work among the Jews. The "good news" is all the same news. Their presence is somehow always lingering in Jerusalem in particular, but also even in the Gentile churches. They rejoiced at the report Paul gave of his ministry among the Gentiles (verse 19), but they were very quick to turn the subject to the concerns of the more legalistic brethren, based upon false reports of his teaching and ministry (verses 20-21). Peter had denied Jesus not just once (as did Judas Iscariot, who unfortunately entered into despair rather than repenting), nor twice, but three times. June 29 is the Feast of Saints Peter and Paul. The gospel makes equals of every saint, for the only righteousness which will get a man to heaven is Christs righteousness, received by faith, apart from works. Both Peter and Paul were ordained of God to preach the gospel. I do hope that's not what you intend to argue because I can find about a dozen places in Paul's epistles where Paul preached belief in the name of Jesus. Paul and his writings, representing the trumpet that brought down Jericho's walls, provided the climax to the New Testament. It was through the zeal of a few noble saints who could not keep the faith to themselves: 19 So then those who were scattered because of the persecution that arose in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone. Paul and St. Peter were the leaders of the early Church, yet they were so very different-both in body and mind. 1. Israel would rule and reign with Jesus for a thousand year period (Revelation 20:6). After his conversion Paul was given revelations from the Lord Jesus Christ; Paul did not learn from any man including the twelve Apostles (Galatians 1:12). He was saved and discipled independently of them. Paul and heaven: Paul taught the church seated with Christ in heavenly places (Ephesians 2:6). Both mention the importance of faith and that we also have a responsibility to play in our ongoing daily relationship with God. Peter and Paul never taught the same gospel. and its the same and its the ONLY GOSPLE that can save a man . Paul in his epistles reveal the mysteries and doctrine for the church today. Their GOSPLE was IDENTICAL . Noah Perez 54 Followers I am a Catholic author who writes apologetical, Biblical, and Spiritual articles. St. Peter the Apostle, original name Simeon or Simon, (died 64 ce, Rome [Italy]), disciple of Jesus Christ, recognized in the early Christian church as the leader of the 12 disciples and by the Roman Catholic Church as the first of its unbroken succession of popes. Peter and Paul, coming from vastly different backgrounds, holding different demeanors, nonetheless, in Christ, were able to come together as one. In chapters 3-5, Peter and John are the dominant personalities among the apostles. Peter, one of the Lord Jesus' very own disciples, saw the Lord and walked with Him for some time. Gentile saints were therefore not required to be circumcised nor to keep the Law. Peter's gospel faded away as Israel was diminished and is not the gospel that is preached today. Peter preached forgiveness of sin at the coming of the Lord Jesus Christ (Acts 3:19). Peter was the one who told Jesus that he would never let him die, and Jesus called him Satan for it. Peter preached to Israel repentance and baptism for the remission of sins (Acts 2:38). When the Scriptures instruct us to correct a brother or sister overtaken by a fault (see Matthew 18:15-20; Romans 15:14; Galatians 6:1-2; 1 Thessalonians 5:14), this does not mean only our peers. His input to the Jerusalem Council was not that of a spiritual heavyweight. Publicly, Paul rebuked Peter face to face. They do seem to have come from Jerusalem, from the church, and from James. Once again James and the Jerusalem church leaders seem to be closely and not uncomfortably (to them) associated with those who distort the gospel. Despite their many differences, Peter and Paul both repented and truly followed the Lord, allowing their hearts to be converted to his will for the remainder of their lives, never denying him again. It is one thing to admit we are wrong and another person is right, which Peter does in effect by his words in our text. Peter preached that the resurrection of Christ gave Israel assurance of that coming kingdom because Christ was raised to sit on the throne of David in that prophetic kingdom (, Paul and the resurrection: Paul taught that Christ was risen for our justification (, Peter and works: Peter preached works as necessary for salvation in order to enter the kingdom (Acts 10:35, ). Paul was there as well, along with Barnabas and others. Peter and Paul never taught the same gospel. Israel under the old covenant promises was promised to be a holy nation, a kingdom of kings and priests to rule over the Gentile nations with Christ (Revelation 1:6Exodus 19:6Revelation 5:10). 4Both were running, but the other disciple outran Peter and reached the tomb first. Here is a very human figure, with real defects but great generosity; a man all of us can not merely admire, but to a degree can hope to imitate. In Acts 22, Paul (formerly Saul) gives his personal testimony to his fellow-Israelites and in chapter 26, he testifies of his conversion before the Agrippa. Similar to the differences of details emphasized among the four canonical Gospels. Peter was primarily the Apostle to Israel (Galatians 2:8). Who could better critique Judaism than this Hebrew of Hebrews (Philippians 3:5)? Paul and the resurrection: Paul taught that Christ was risen for our justification (Romans 4:25). Peter and Paul did not preach the same gospel messages. And yet peter was even sent to Cornelius a gentile and this is where its first recorded that the gentiles received the gospel . His preaching in Acts 2-5 is surely more directed toward the Jews, because he was living among Jews and speaking to them. It is true that cultists attempt to build doctrines on their interpretation of such texts. Neither one did . 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